Real Islam

Real Islam

Friday, May 6, 2016

The #MUSLIM BULLSHIT re GOLDEN AGE ! #TERROR #ISLAM #ISIS

Academics in the US and EU have begun to push the enormous LIE that #Muslim Scholars (Any Muslim who can read and write) Saved the Writings of the Ancients by copying text they "Discovered" in their Bloody Conquests.  Large Infusions of Saudi/Arab Oil Money and the establishment of "Islamic" Studies at these Western universities have made this possible. Let's look at some facts.

This is the Record of the Peaceful #MUSLIM Conquests that spread learning and knowledge:



632-634 Under the Caliphate of Abu Bakr the Muslim Crusaders reconquer and sometimes conquer for the first time the polytheists of Arabia. These Arab polytheists had to convert to Islam or die. They did not have the choice of remaining in their faith and paying a tax. Islam does not allow for religious freedom.

633 The Muslim Crusaders, led by Khalid al-Walid, a superior but bloodthirsty military commander, whom Muhammad nicknamed the Sword of Allah for his ferocity in battle (Tabari, 8:158 / 1616-17), conquer the city of Ullays along the Euphrates River (in today’s Iraq). Khalid captures and beheads so many that a nearby canal, into which the blood flowed, was called Blood Canal (Tabari 11:24 / 2034-35).

634 At the Battle of Yarmuk in Syria the Muslim Crusaders defeat the Byzantines. Today Osama bin Laden draws inspiration from the defeat, and especially from an anecdote about Khalid al-Walid. In Khalid’s day an unnamed Muslim remarks: "The Romans are so numerous and the Muslims so few." To this Khalid retorts: "How few are the Romans, and how many the Muslims! Armies become numerous only with victory and few only with defeat, not by the number of men. By God, I would love it . . . if the enemy were twice as many" (Tabari, 11:94 / 2095). Osama bin Laden quotes Khalid and says that his fighters love death more than we in the West love life. This philosophy of death probably comes from a verse like Sura 2:96. Muhammad assesses the Jews: "[Prophet], you are sure to find them [the Jews] clinging to life more eagerly than any other people, even polytheists" (MAS Abdel Haleem, The Qur’an, Oxford UP, 2004; first insertion in brackets is Haleem’s; the second mine).

634-644 The Caliphate of Umar ibn al-Khattab, who is regarded as particularly brutal.

635 Muslim Crusaders besiege and conquer of Damascus.

636 Muslim Crusaders defeat Byzantines decisively at Battle of Yarmuk.
637 Muslim Crusaders conquer Iraq at the Battle of al-Qadisiyyah (some date it in 635 or 636).

638 Muslim Crusaders conquer and annex Jerusalem, taking it from the Byzantines.

638-650 Muslim Crusaders conquer Iran, except along Caspian Sea.

639-642 Muslim Crusaders conquer Egypt.

641 Muslim Crusaders control Syria and Palestine.

643-707 Muslim Crusaders conquer North Africa.

644 Caliph Umar is assassinated by a Persian prisoner of war; Uthman ibn Affan is elected third Caliph, who is regarded by many Muslims as gentler than Umar.

644-650 Muslim Crusaders conquer Cyprus, Tripoli in North Africa, and establish Islamic rule in Iran, Afghanistan, and Sind.

656 Caliph Uthman is assassinated by disgruntled Muslim soldiers; Ali ibn Abi Talib, son-in-law and cousin to Muhammad, who married the prophet’s daughter Fatima through his first wife Khadija, is set up as Caliph.

656 Battle of the Camel, in which Aisha, Muhammad’s wife, leads a rebellion against Ali for not avenging Uthman’s assassination. Ali’s partisans win.

657 Battle of Siffin between Ali and Muslim governor of Jerusalem, arbitration goes against Ali

661 Murder of Ali by an extremist; Ali’s supporters acclaim his son Hasan as next Caliph, but he comes to an agreement with Muawiyyah I and retires to Medina.

661-680 the Caliphate of Muawiyyah I. He founds Umayyid dynasty and moves capital from Medina to Damascus

673-678 Arabs besiege Constantinople, capital of Byzantine Empire

680 Massacre of Hussein (Muhammad’s grandson), his family, and his supporters in Karbala, Iraq.

691 Dome of the Rock is completed in Jerusalem, only six decades after Muhammad’s death.

705 Abd al-Malik restores Umayyad rule.

710-713 Muslim Crusaders conquer the lower Indus Valley.

711-713 Muslim Crusaders conquer Spain and impose the kingdom of Andalus. This article recounts how Muslims today still grieve over their expulsion 700 years later. They seem to believe that the land belonged to them in the first place.

719 Cordova, Spain, becomes seat of Arab governorship.

732 The Muslim Crusaders are stopped at the Battle of Poitiers; that is, Franks (France) halt Arab advance.

749 The Abbasids conquer Kufah and overthrow Umayyids.

756 Foundation of Umayyid emirate in Cordova, Spain, setting up an independent kingdom from Abbasids.

762 Foundation of Baghdad

785 Foundation of the Great Mosque of Cordova

789 Rise of Idrisid emirs (Muslim Crusaders) in Morocco; foundation of Fez; Christoforos, a Muslim who converted to Christianity, is executed.

800 Autonomous Aghlabid dynasty (Muslim Crusaders) in Tunisia.

807 Caliph Harun al-Rashid orders the destruction of non-Muslim prayer houses and of the Church of Mary Magdalene in Jerusalem.

809 Aghlabids (Muslim Crusaders) conquer Sardinia, Italy.

813 Christians in Palestine are attacked; many flee the country.


831 Muslim Crusaders capture of Palermo, Italy; raids in Southern Italy.

850 Caliph al-Matawakkil orders the destruction of non-Muslim houses of prayer.

855 Revolt of the Christians of Hims (Syria)

837-901 Aghlabids (Muslim Crusaders) conquer Sicily, raid Corsica, Italy, France.
869-883 Revolt of black slaves in Iraq

909 Rise of the Fatimid Caliphate in Tunisia; these Muslim Crusaders occupy Sicily, Sardinia.

928-969 Byzantine military revival, they retake old territories, such as Cyprus (964) and Tarsus (969).

937 The Ikhshid, a particularly harsh Muslim ruler, writes to Emperor Romanus, boasting of his control over the holy places.
937 The Church of the Resurrection (known as Church of Holy Sepulcher in Latin West) is burned down by Muslims; more churches in Jerusalem are attacked .

960 Conversion of Qarakhanid Turks to Islam

966 Anti-Christian riots in Jerusalem

969 Fatimids (Muslim Crusaders) conquer Egypt and found Cairo.
c. 970 Seljuks enter conquered Islamic territories from the East.

973 Israel and southern Syria are again conquered by the Fatimids.

1003 First persecutions by al-Hakim; the Church of St. Mark in Fustat, Egypt, is destroyed.

1009 Destruction of the Church of the Resurrection by al-Hakim (see 937)

1012 Beginning of al-Hakim’s oppressive decrees against Jews and Christians
1015 Earthquake in Palestine; the dome of the Dome of the Rock collapses.

1031 Collapse of Umayyid Caliphate and establishment of 15 minor independent dynasties throughout Muslim Andalus


1048 Reconstruction of the Church of the Resurrection completed

1050 Creation of Almoravid (Muslim Crusaders) movement in Mauretania; Almoravids (also known as Murabitun) are coalition of western Saharan Berbers; followers of Islam, focusing on the Quran, the hadith, and Maliki law.

1055 Seljuk Prince Tughrul enters Baghdad, consolidation of the Seljuk Sultanate.

1055 Confiscation of property of Church of the Resurrection

1071 Battle of Manzikert, Seljuk Turks (Muslim Crusaders) defeat Byzantines and occupy much of Anatolia.

1071 Turks (Muslim Crusaders) invade Palestine.

1073 Conquest of Jerusalem by Turks (Muslim Crusaders)

1075 Seljuks (Muslim Crusaders) capture Nicea (Iznik) and make it their capital in Anatolia.

1076 Almoravids (Muslim Crusaders) (see 1050) conquer western Ghana.

1085 Toledo is taken back by Christian armies.

1086 Almoravids (Muslim Crusaders) (see 1050) send help to Andalus, Battle of Zallaca.

1090-1091 Almoravids (Muslim Crusaders) occupy all of Andalus except Saragossa and Balearic Islands.

1094 Byzantine Emperor Alexius Comnenus I asks western Christendom for help against Seljuk invasions of his territory; Seljuks are Muslim Turkish family of eastern origins; see 970.

1095 Pope Urban II preaches first Crusade; they capture Jerusalem in 1099

Where does this BLOODY MUSLIM HISTORY leave time for any 'Scholarship"?

Here are the REAL SCHOLARS - the CATHOLIC MONKS that labored over ancient manuscripts for over 1,000 years and saved the knowledge of Ancient Greece and Rome for the world:

Medieval Monasticism as Preserver of Western Civilization


The term “Dark Ages” was once erroneously applied to the entire millennium separating late antiquity from the Italian Renaissance (500-1500 AD). Today’s scholars know better. There is a widespread acknowledgment among them (see David Knowles’ The Evolution of Medieval Thought, London: Longman, 1988) that the 14th century i.e., the century of Dante and Petrarca’s Humanism, not only was not part of the Dark Ages but was the essential precursor of the Italian Renaissance. It was the century when ancient Greek and Latin manuscripts preserved in monasteries were discovered and read and discussed once again thus paving the way for the Renaissance, the rebirth of antiquity which, in synthesis with Christianity, produces a unique new civilization.
Scholars have also become aware that the High Middle Ages (the first three centuries of the second millennium) were far from dark and intellectually retrograde. Those were the centuries of the cathedrals which still stand there as monuments to an incredibly complex and enlightened civilization, despite the designation of “gothic” as a disparaging term, the equivalent of retrograde and uncivilized, by Voltaire. As the founder of the European Union Robert Schuman used to quip: “I never feel so European as when I enter a cathedral.” That statement is revealing and throws light on the fact that those centuries may have shaped the very identity of Modern Western European civilization. We ignore them at the risk of forever losing our cultural identity which, even for a great many Americans, is rooted in Western Europe.
But there is more; scholars keep pushing further back the designation “Dark Ages” and have now excluded from it the eight, ninth and tenth centuries (the era of the so called Carolingian Renaissance, from 700 to 1000 AD). So the dubious distinction of Dark Ages, properly speaking, belongs to the sixth and seventh centuries (500 to 700 AD) which indeed were centuries of meager fruits in education, literary output and other cultural indicators. Those were the centuries of cultural retrogression, the centuries of the Barbarian invasions in Italy and elsewhere which effectively wrecked Roman civilization as we know it. Those invasions destroyed cities, monasteries, libraries, schools, institutions such as law, government, you name. It was in fact the Church that stepped in the vacuum and maintained a modicum of order within a crumbling civilization. As Christopher Dawson aptly writes: “The Church had to undertake the task of introducing the law of the Gospel and the ethics of the Sermon on the Mount among peoples who regarded homicide as the most honorable occupation and vengeance as synonymous with justice.”
How was this accomplished? By the establishment of Western monasticism by St. Benedict of Nursia at Montecassino Italy (some fifty miles south of Rome) in 529 AD. St. Benedict’s immediate intention was not to do great deeds for European civilization but that was the result. At its height the Benedictine order boasted 37,000 monasteries throughout Europe. No wonder St. Benedicts has been declared the patron saint of Europe and the present Pope assumed his name at his elevation to the Papacy.
Besides praying and working out their salvation and preaching the gospel, what else did monks pursue in those monasteries? The practical arts, agriculture were two of their most significant enterprises. They literally saved agriculture in Europe. They taught the folks how to cultivate the land, especially in Germany where they converted the wilderness into a cultivated country. Manual labor was intrinsic part of their rule which proclaimed “ora et labora” (pray and work). In England they owned one fifth of all its cultivable land. The monks would introduce crops, industries and production methods with which the people were not yet familiar: the rearing and breeding of cattle, horses, the brewing of beer, the raising of bees and fruits. The corn trade in Sweden was established by the monks, in Parma it was cheese making, in Ireland salmon fisheries, and in many places vineyards.
From the monasteries of Saint Laurent and Saint Martin the monks redirected the waters of St. Gervais and Belleville to Paris. They taught people irrigation on the plains of Lombardy which has always been some of the richest and most productive in Europe. They constructed technologically sophisticated water-powered systems at monasteries which were hundred of miles away from each other. The monasteries themselves were the most economically effective units that had ever existed in Europe. Water-power was used to crush wheat, sieving flour, making cloth, and tanning. Not even the Roman world had adopted mechanization for industrial use to such an extent.
The monks were also known for their skills in metallurgy. In the 13th century they became the leading iron producers in the Champagne region of France. They quarried marble, did glass-work, forged metal plates, mined salt. They were skilful clock-makers. One such clock installed in Magdeburg around 996 AD is the first ever. Another sits in excellent condition in London’s science museum. They also made astronomical clocks. One such was at the Benedictine Abbey of Saint Alban; it was designed by Abbot Richard of Wallingford. In short, monastic know-how pervaded Europe thus preventing a complete reverting to barbarism.
But there was one occupation of the monks which, perhaps more than any other, helped in the preservation of Western Civilization: that of the copying of ancient manuscripts. It begins in the sixth century when a retired Roman senator by the name of Cassiodorus established a monastery at Vivarium in southern Italy and endowed it with a fine library wherein the copying of manuscripts took center stage. Thereafter most monasteries were endowed with so called scriptoria as part of their libraries: those were rooms where ancient literature was transcribed by monks as part of their manual labor.
The other place where the survival of manuscripts had priority were the schools associated with the medieval cathedrals. It was those schools of medieval times which lay the groundwork for the first University established at Bologna Italy in the eleventh century. The Church had already made some outstanding original contributions in the field of philosophy and theology (the various Church fathers among whom Plautinus, St. Augustine, St. Anselm, St. Thomas Aquinas, Don Scotus) but she was also saving books and documents which resulted indispensable later on for the preserving of Western civilization.
The best know of those scholars of the Dark Ages was Alcuin, a polyglot theologian who worked closely with Charlemagne to restore study and scholarship in the whole of West-Central Europe. In describing the holdings of his library at York he mentions works by Aristotle, Cicero, Lucan, Pliny, Statius, Trogus Pompeius, Virgil. In his correspondence he mentions Horace, Ovid, Terence. And he was not alone. The abbot of Ferrieres (c. 805-862) Lupus quotes Cicero, Horace, Martial, Seutonius, and Virgil. The abbot of Fleury (c. 950-1104) demonstrated familiarity with Horace, Sallust, Terence, Virgil.
The greatest of abbots after Benedict, Desiderius, who eventually became Pope Victor III in 1086, personally oversaw the transcription of Horace and Seneca, Cicero’s De Natura Deorum and Ovid’s Fasti. His friend Archbishop Alfano (also a former monk at Montecassino) was familiar with the works of ancient writers quoting from Apuleius, Aristotle, Cicero, Plato, Varro, Virgil. He himself wrote poetry imitating Ovid and Horace. Saint Anselm, as abbot of Bec, commended Virgil and other classical writers to his students.
The other great scholar of the so called Dark Ages was Gerbert of Aurillac who later became Pope Sylvester II. He taught logic but also ancient literature: Horace, Juvenal, Lucan, Persius, Terence, Statius, Virgil. Then there is St. Hildebert who practically knew Horace by heart. Thus it is a great fallacy to assert that the Church encouraged the destruction of ancient pagan culture. To the contrary she helped preserve that culture which would have otherwise been lost.
There were monasteries, moreover, which specialized in other fields of knowledge besides literature. There were lectures in medicine by the monks of St. Benignus at Dijon, in painting and engraving at Saint Gall, in Greek, Hebrew, Arabic in certain German monasteries. Some monks after learning all they could in their own monastery would then travel to other monastic schools established during the Carolingian Renaissance. For instance Abbot Fleury went on to study philosophy and astronomy at Paris and Rheims.
Montecassino, the mother monastery, underwent a revival in the eleventh century which scholars now consider “the most dramatic single event in the history of Latin scholarship in the 11th century” (see Scribes and Scholars by L. D. Reynolds and N.G. Wilson, 1991). Because of this revival manuscripts which would have been forever lost were preserved: The Annals and Histories of Tacitus, The Golden Ass of Apuleius, The Dialogues of Seneca, Varro’s De Lingua Latina, Frontius De Aquis and thirty odd lines of Juvenal’s satire that are not found in any other manuscript in the world.
The devotion to books of those monks was so extraordinary that they would travel far and wide in search or rare manuscripts. St. Benedict Biscop, abbot of Wearmouth monastery in England, traveled widely on five sea voyages for that purpose. Lupus asked a fellow abbot permission to transcribe Suetonius’ Lives of the Caesars and asked another friend to bring him Sallust’s accounts of the Catilinarian and Jugurthan Wars, the Verrines of Cicero andDe Republica. He borrowed Cicero’s De Rhetorica and wrote to the Pope for a copy of Cicero’s De Oratore, Quintillian’s Institutiones, and other texts. Gerbert assisted another abbot in completing incomplete copies of Cicero’s and the philosopher Demosthenes. A monk of Muri said it all: “Without study and without books, the life of a monk is nothing.” So, we would not be far off the mark in asserting unequivocally that Western civilization’s admiration for the written word and the classics of antiquity have come to us via the Catholic Church which preserved them through the barbarian invasions.
Although education was not universal, many of the nobility were sent to monastery schools to be educated. One such as Thomas Aquinas who was educated by the monks of Montecassino before joining the Dominican order. St. Benedict himself instructed the sons of Roman nobles. St. Boniface established a school in every monastery he founded in Germany; the same was done by St. Augustine and his monks in England and St. Patrick in Ireland. Irish monasteries developed as great centers of learning and transcription of manuscripts.
It was the monk’s commitment to reading, writing, and education which ensured the survival of Western civilization after the fall of the Roman Empire and the invasions of the Barbarians. They laid the foundations for European universities and became the bridge between antiquity and modernity. Admittedly this is a mere cursory survey of a vast subject but hopefully it renders the idea.
http://www.metanexus.net/essay/medieval-monasticism-preserver-western-civilization

The ASTUTE reader will observe that CATHOLIC MONKS were copying the ancient texts of Greece and Rome more than 100 YEARS before the #MUSLIM CHILD MOLESTER MASS MURDER PROPHET MO (he had two brother, Larry and Curly) was even BORN !
Sadly, many universities no longer teach these facts but they are there for any who care to investigate.in
To make matters worse, most US and EU universities are more interested in Political Correctness and Kissing smclly #MUSLIME ASS and ingnore this great tale of the world.

LEARN THE TRUTH and the 
TRUTH SHALL SET YOU FREE!

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